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15th Sunday after Pentecost

  • Holy Trinity Lutheran Church 7220 Southeast Cesar Estrada Chavez Boulevard Portland, OR, 97202 United States (map)

Jesus protests against human customs being given the weight of divine law, while the essence of God’s law is ignored. True uncleanness comes not from external things, but from the intentions of the human heart. Last week Jesus told us “the words that I have spoken to you are spirit and life.” Now James says God has given us birth by the word of truth. We, having been washed in the word when we were born in the font, return to it every Sunday to ask God to create in us clean hearts.

Serving this Week:

Communion: 

Reading:

Usher:

Communion Alter Care: Betty B.

Counter: Betty B.

Fellowship:

Readings this week:

First Reading: Deuteronomy 4:1-2, 6-9

The Israelites believed the law was a divine gift that provided guidelines for living out the covenant. Moses commands the people to obey the law and to neither add to nor subtract from it. The Israelites are also to teach the law to their children and their children’s children.

1So now, Israel, give heed to the statutes and ordinances that I am teaching you to observe, so that you may live to enter and occupy the land that the Lord, the God of your ancestors, is giving you. 2You must neither add anything to what I command you nor take away anything from it, but keep the commandments of the Lord your God with which I am charging you.
  6You must observe them diligently, for this will show your wisdom and discernment to the peoples, who, when they hear all these statutes, will say, “Surely this great nation is a wise and discerning people!” 7For what other great nation has a god so near to it as the Lord our God is whenever we call to him? 8And what other great nation has statutes and ordinances as just as this entire law that I am setting before you today?
  9But take care and watch yourselves closely, so as neither to forget the things that your eyes have seen nor to let them slip from your mind all the days of your life; make them known to your children and your children’s children.

Psalm: Psalm 15

Lord, who may dwell in your tabernacle? (Ps. 15:1)

 1Lord, who may dwell in your | tabernacle?
  Who may abide upon your | holy hill?
 2Those who lead a blameless life and do | what is right,
  who speak the truth | from their heart;
 3they do not slander with the tongue, they do no evil | to their friends;
  they do not cast discredit up- | on a neighbor.
 4In their sight the wicked are rejected, but they honor those who | fear the Lord.
  They have sworn upon their health and do not take | back their word.
 5They do not give their money in hope of gain, nor do they take bribes a- | gainst the innocent.
  Those who do these things shall never be | overthrown. R

Second Reading: James 1:17-27

The letter of James was intended to provide first-century Christians with instruction in godly behavior. Here, Christians are encouraged to listen carefully and to act on what they hear, especially by caring for those least able to care for themselves.

17Every generous act of giving, with every perfect gift, is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change. 18In fulfillment of his own purpose he gave us birth by the word of truth, so that we would become a kind of first fruits of his creatures.

  19You must understand this, my beloved: let everyone be quick to listen, slow to speak, slow to anger; 20for your anger does not produce God’s righteousness. 21Therefore rid yourselves of all sordidness and rank growth of wickedness, and welcome with meekness the implanted word that has the power to save your souls.
  22But be doers of the word, and not merely hearers who deceive themselves. 23For if any are hearers of the word and not doers, they are like those who look at themselves in a mirror; 24for they look at themselves and, on going away, immediately forget what they were like. 25But those who look into the perfect law, the law of liberty, and persevere, being not hearers who forget but doers who act—they will be blessed in their doing.
  26If any think they are religious, and do not bridle their tongues but deceive their hearts, their religion is worthless. 27Religion that is pure and undefiled before God, the Father, is this: to care for orphans and widows in their distress, and to keep oneself unstained by the world.

Gospel: Mark 7:1-8, 14-15, 21-23

Mark’s gospel depicts Jesus as challenging traditional ways in which religious people determine what is pure or impure. For Jesus, the observance of religious practices cannot become a substitute for godly words or deeds that spring from a faithful heart.

1Now when the Pharisees and some of the scribes who had come from Jerusalem gathered around [Jesus], 2they noticed that some of his disciples were eating with defiled hands, that is, without washing them. 3(For the Pharisees, and all the Jews, do not eat unless they thoroughly wash their hands, thus observing the tradition of the elders; 4and they do not eat anything from the market unless they wash it; and there are also many other traditions that they observe, the washing of cups, pots, and bronze kettles.) 5So the Pharisees and the scribes asked him, “Why do your disciples not live according to the tradition of the elders, but eat with defiled hands?” 6He said to them, “Isaiah prophesied rightly about you hypocrites, as it is written,
 ‘This people honors me with their lips,
  but their hearts are far from me;
 7in vain do they worship me,
  teaching human precepts as doctrines.’
8You abandon the commandment of God and hold to human tradition.”
  14Then he called the crowd again and said to them, “Listen to me, all of you, and understand: 15there is nothing outside a person that by going in can defile, but the things that come out are what defile.”
  21For it is from within, from the human heart, that evil intentions come: fornication, theft, murder, 22adultery, avarice, wickedness, deceit, licentiousness, envy, slander, pride, folly. 23All these evil things come from within, and they defile a person.”

 

Earlier Event: August 26
14th Sunday after Pentecost
Later Event: September 9
16th Sunday after Pentecost