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Third Sunday after Epiphany

  • Holy Trinity Lutheran Church 7220 Southeast Cesar Estrada Chavez Boulevard Portland, OR, 97202 United States (map)

Jesus begins his public ministry by calling fishers to leave their nets and follow him. In Jesus the kingdom of God has come near. We who have walked in darkness have seen a great light. We see this light most profoundly in the cross—as God suffers with us and all who are oppressed by sickness, sin, or evil. Light dawns for us as we gather around the word, the font, and the holy table. We are then sent to share the good news that others may be “caught” in the net of God’s grace and mercy.

Serving this Week:

Communion:  Betty B.

Reading:

Usher: Keith L.

Communion Alter Care: Betty B.

Counter: Betty B.

Fellowship: Sieglinde D.

Readings this week:

First Reading: Isaiah 9:1-4

The northern tribes of Zebulun and Naphtali experienced defeat, but they are assured that their condition will be reversed when God makes a light-filled appearance. The joy they will experience will resemble celebrations of great harvests, because God will deliver them from everything that diminishes or oppresses them. The people in the northern parts of Israel have experienced “gloom” and “darkness” because of the destruction wrought by Assyrian military forces. To these people, the prophet announces the shining of a great light of salvation.

1There will be no gloom for those who were in anguish. In the former time [the Lord] brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time he will make glorious the way of the sea, the land beyond the Jordan, Galilee of the nations.
 2The people who walked in darkness
  have seen a great light;
 those who lived in a land of deep darkness—
  on them light has shined.
 3You have multiplied the nation,
  you have increased its joy;
 they rejoice before you
  as with joy at the harvest,
  as people exult when dividing plunder.
 4For the yoke of their burden,
  and the bar across their shoulders,
  the rod of their oppressor,
  you have broken as on the day of Midian.

Psalm: Psalm 27:1, 4-9

The Lord is my light and my salvation. (Ps. 27:1)

 1The Lord is my light and my salvation; whom then | shall I fear?
  The Lord is the stronghold of my life; of whom shall I | be afraid?
 4One thing I ask of the Lord; one | thing I seek;
  that I may dwell in the house of the Lord all the days of my life; to gaze upon the beauty of the Lord and to seek God | in the temple.
 5For in the day of trouble God will | give me shelter,
  hide me in the hidden places of the sanctuary, and raise me high up- | on a rock.
 6Even now my head is lifted up above my enemies | who surround me.
  Therefore I will offer sacrifice in the sanctuary, sacrifices of rejoicing; I will sing and make music | to the Lord. R
 7Hear my voice, O Lord, when I call;
  have mercy on me and | answer me.
 8My heart speaks your message— | “Seek my face.”
  Your face, O Lord, | I will seek.
 9Hide not your face from me, turn not away from your ser- | vant in anger.
  Cast me not away—you have been my helper; forsake me not, O God of | my salvation. R

Second Reading: 1 Corinthians 1:10-18

Paul calls on the Corinthians to end their dissensions and share the unified outlook of the gospel. Discord arises when we forget that we belong not to human leaders or institutions but to Christ who was crucified for us. Indeed, the unifying word of the cross of Christ is the center of the gospel and the power of God’s salvation.

10Now I appeal to you, brothers and sisters, by the name of our Lord Jesus Christ, that all of you be in agreement and that there be no divisions among you, but that you be united in the same mind and the same purpose. 11For it has been reported to me by Chloe’s people that there are quarrels among you, my brothers and sisters. 12What I mean is that each of you says, “I belong to Paul,” or “I belong to Apollos,” or “I belong to Cephas,” or “I belong to Christ.” 13Has Christ been divided? Was Paul crucified for you? Or were you baptized in the name of Paul? 14I thank God that I baptized none of you except Crispus and Gaius, 15so that no one can say that you were baptized in my name. 16(I did baptize also the household of Stephanas; beyond that, I do not know whether I baptized anyone else.) 17For Christ did not send me to baptize but to proclaim the gospel, and not with eloquent wisdom, so that the cross of Christ might not be emptied of its power.

  18For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.

Gospel: Matthew 4:12-23

Jesus begins his public ministry shortly after John the Baptist is imprisoned by Herod. He proclaims the nearness of God’s reign and calls four fishermen to be his first disciples.

12Now when Jesus heard that John had been arrested, he withdrew to Galilee. 13He left Nazareth and made his home in Capernaum by the sea, in the territory of Zebulun and Naphtali, 14so that what had been spoken through the prophet Isaiah might be fulfilled:
 15“Land of Zebulun, land of Naphtali,
  on the road by the sea, across the Jordan, Galilee of the Gentiles—
 16the people who sat in darkness
  have seen a great light,
 and for those who sat in the region and shadow of death
  light has dawned.”
17From that time Jesus began to proclaim, “Repent, for the kingdom of heaven has come near.”

  18As he walked by the Sea of Galilee, he saw two brothers, Simon, who is called Peter, and Andrew his brother, casting a net into the sea—for they were fishermen. 19And he said to them, “Follow me, and I will make you fish for people.” 20Immediately they left their nets and followed him. 21As he went from there, he saw two other brothers, James son of Zebedee and his brother John, in the boat with their father Zebedee, mending their nets, and he called them. 22Immediately they left the boat and their father, and followed him.

  23Jesus went throughout Galilee, teaching in their synagogues and proclaiming the good news of the kingdom and curing every disease and every sickness among the people.

 

Earlier Event: January 19
January Council Meeting
Later Event: January 22
Faith, Sexism and Justice